Dartmoor: Connecting the Mary Line (Part II)

Dartmoor Ponies (photo credit, Julie Yarrow)

Autumn was just beginning to draw its golden curtain across Dartmoor and a few trees had already begun to shed their leaves. We spent a wonderful morning exploring the tiny back lanes of the Moor, finding wells and stone circles, the places where great rivers rose and merged, and watching as ponies were rounded up for their yearly count. Then we brought out attention back to the Mary and Michael currents, which cross across the northern part of Dartmoor quite close to our accommodation at Shilstone Farm.

Nine Maidens Stone Circle, Dartmoor (author’s photo)

First stop was the evocatively named Belstone, resonating with the fire god Bel, also known as Baal in the Middle East. It was this enigmatic god, mentioned in the bible as the arch-enemy of Yahweh, who became intimately connected with the fire ceremony of Beltane throughout the ancient world. After a brisk walk across the Moor we ended up at the Nine Maidens stone circle just beneath the Belstone Tor, with beautiful vistas over the river Teyn. Behind us was a tall pole, and upon consulting the map, we noticed that we were on the edge of an army shooting range. A so-called danger zone, a black area. We could sense the Michael current coming through the stone circle, but it felt slightly out of balance. We consulted our ‘bible,’ The Sun and the Serpent,’ to find out what was going on.

According to Miller and Broadhurst,[1] the Michael current enters Dartmoor at Brentnor, crossing through Lydford and the Yes Tor, before sweeping through the Tor at Belstone and then Nine Maidens stone circle. This we could clearly discern, but it was the Mary current that was more mysterious, for there seemed to be a break in the line. Intriguingly, Miller and Broadhurst had dowsed the Mary current to Mary Tavy to the west of Dartmoor, but the part of the Moor where we now found ourselves was apparently un-chartered territory. Rising to the challenge we stepped into the centre of the Nine Maidens stone circle and tuned into the energies.

Ladywell at Sticklepath (author’s photo)

Intuitively we felt that the Mary current also crossed over the stone circle so we drew it up from Mary Tavy, across the Moor, and allowed it to dance with the Michael current that was pulsing, albeit it weakly, through this area. The energies started to merge and form a nodal point in the middle of the circle, and we could sense the imprint of an energetic connection that had almost become lost. Miller and Broadhurst had discerned a dark energy at Lydford castle, where the Michael line passes through before coming here, which they called ‘depressingly black.’[2] Could this be linked to the use of the land as a shooting zone, resulting in a distortion of the energies? To our sense it was; energy is neutral but when there is lack of flow, it can become stagnant and stagnant energy resonates as negative energy, attracting yet more negativity. In any case, we could clearly perceive the distortion between the original use of the sites as a Beltane beacon to celebrate and purify the Earth and the present use as an army shooting ground. As walked away, ‘We could sense the processions of torch bearers lighting the way of certain ceremonial days, fire being the dominant energy.  We also saw the female warrior, strong, protecting and wise.’[3]

St Mary’s, Sticklepath (author’s photo)

We followed the energies of the ‘newly flowing’ Mary current to the nearby village of Sticklepath, and blessed the energies as they pulsed through the lovely Ladywell at the entrance of the village. Walking along the road, we were delighted to find a church dedicated to Mary – and what a lovely jewel of a church it was! Beautiful stained-glass windows above the altar depicted Jesus and Mary the Mother with the quotes ‘behold thy mother’ and ‘behold they son.’ As it was my own son’s birthday that day, I found these words particularly moving. There was also a picture of the Magdalene at the foot of the cross, and our strong sense of this church resonating with the archetype of Mary the Mother and Mary the Lover (both being of course intimately linked) were confirmed on the back of the church sign, which clearly stated ‘Dedicated to my Mum!’

‘Dragon’ church, Throwleigh Church of the Virgin (author’s photo)

We continued to Throwleigh, the next village on the Mary current, and connected it in the Church of the Virgin, where Broadhurst and Miller had also sensed the flow of the Mary energy. This part of the Moor has a wild and isolated feeling, where the Earth energies feel untamed and free. In the church reached through an ancient stone porch, there was an ornately carved altar chair clearly depicting the tree of life and dragon energy. We drove on to Gidleigh where the remains of a church dedicated once again to the Virgin were said to be found but now the ruins have been incorporated into somebody’s house and are no longer accessible.

Spinster Stone, Shilstone (author’s photo)

Our final stop was the Spinster Stone, where the Mary current loops down to Prestonbury Castle before leaving the Moor. This ancient dolmen standing in the middle of a field resonates strongly with the Mary energies for the three stones which held it up were said to symbolise the aspects of the triple goddess. It also happened to be right opposite our bed and breakfast at Shilstone Farm! Embodying the energy of the Mother, Maiden and Crone (though we weren’t entirely sure which was which), we celebrated the flow of feminine energy through the dolmen that we had physically brought down from the Nine Maidens circle, connected with the Mother energy at Sticklepath and then the Maiden energy at Throwleigh. Now standing in this burial place we fully resonated with the Crone aspect of the triple goddess, and the distortions associated with the name ‘spinster,’ the women who were originally the (childless?) spinners and weavers of destiny. As we watched streaks of purple and violet emerge across the sky and the moon rising behinds us, we felt a wonderful sense of embodiment of all of these energies, with the land beneath us, and with the heavens above.


[1] ‘The Sun and the Serpent’ by Hamish Miller and Paul Broadhurst, Pendragon Press, 1989

[2] Ibid

[3] ‘Notes on the Michael/Mary Line’ by Julie Yarrow, October 2019